Experience the potential of your hidden self...

"The difference between meditation and dhyan is that between shoonya (this is not to be confused with shoonyata, here it refers literally to zero) and poorna . Dhyan is state of complete awareness-inside and outside- it is a Poorna state, whereas meditation is a big zero. In meditation what a person does is he/she thinks of a certain thing and therefore it is basically no better than day dreaming, where as in dhyan you are aware of everything .Swami Satyananand Paramhans (Bihar School of Yog) described meditation as a ‘moodh ’ state or a lower state. Now a days, the subject of yog and tantra have been totally misrepresented. I was watching a programme on a ‘spiritual’ channel and there I saw a very elderly woman sharing her thoughts on ‘spirituality’. So I thought let me listen into what she has to say. After her discourse she made the viewers do dhyan and sat herself in dhyan as well. When it was over, she came out with some sort of jerk in her body. Anybody who knows the st...

What is moksha? "Moksha is simply a state above your present state. For a dog becoming a cow is moksha and for a cow graduating to a human is moksha. Similarly, for a labourer becoming a supervisor is moksha, for a supervisor becoming a manager is moksha, for a manager attaining the position of a general-manager is moksha, for a general- manager the chair of a CEO is moksha and for a CEO becoming a Yogi is moksha. All these are attainable in one lifetime only, if you are sthir inside. Whatever your current state is, rising above that is moksha for you. Moksha does not refer just to the state of leaving everything and uniting with self - as at this level of evolution it is impractical for you to think about that. Here I am talking about people in general and not about exceptions. For a common man, rising above his/her current state is Moksha. In short, vairagya is Moksha and Moksha is vairagya. This implies you keep climbing up the steps one-by-one but this upward progression dep...

When a guru accepts somebody as a shishya he takes complete responsibility of his or her. Then the shishya is monitored by the Guru not daily, not hourly, but every moment… the Guru literally carries the shishya on this path. As no two fingerprints are the same, as no two genetic codes are the same, so are no two beings the same. Understanding and realising this fact the rishis of the Vedic era propagated the Guru-shishiya-parampara, or the one-to-one relationship of the shishya with the Guru. And this is what is followed at Dhyan Foundation, under the guiding light of the Guru, Yogi Ashwini. In the Rudryamala it is said, ‘The fool who commences japa and tapas by reading books instead of receiving instructions from the Guru acquires nothing but sin; no one can save him. The Guru alone can, in a single moment, destroy the mass of his sins….’ " In Yogini Tantra it is said, “It is be...

How many of you understood this?A person X would see only this physical body where as a doctor would see the state of health of different organs inside this physical body like heart, liver, lungs etc.Similarly a being with a little more gyan will neither look at the body nor the organs, he will see the energy running in an individual’s body and looking at this energy or prana he will decide the capacity of an individual and not on the basis of the way he dresses or looks. A being of still higher dimension will not be concerned even about the energy, he will just give to whoever comes to him and go forward on his path and think nothing beyond this. A being higher than this level, just remembering that being, whatever you want will come to you, without even going to him. After this level comes the path of Moksha (which even if I describe you wont understand). These are dimensions of a being, the stages he goes through when on the path of yog. Another example to illustrate this point wo...

Often we see life as a dichotomy - either "material" or "spiritual" and consider these as mutually exclusive... thinking these two to be isolated paths where a being has to choose only one. This is one of the fundamental errors that we make, because the fact is that we are here to experience- experience what we had desired. The so called "spiritual path" or the path of Yog in reality is an all inclusive journey... but this journey begins  only and onl y when one finds ones Guru and finding a true Guru is  possible   even in the commercial times that we are in today. On the path of  yog desires are not suppressed, rather one experiences whatever one desired and goes beyond,  holding the hand of  ones Guru.   “ It’s a wrong perception to think that the spiritual is divorced from the material.  It is only your level of spiritual evolution that decides what you ask from Divine. ”-Yogi Ashwini Yoga merges the spiritual & physical- http://...

The entire creation may be described as having just two aspects- Prakriti (anything that can be perceived by the five senses) and Purush (soul). Today man is lost so much in the worldly pleasures that he has completely lost touch with purush(soul).When we face problems we blame it on God asking him why we deserve it but we forget whatever we receive pleasures or pains is as per our karmic balance.We always forget the basic law of karma that every action has equal an opposite reaction.When we enjoy pleasures,we have to balance it with pain an when we get pain be happy,out negative karmas are been taken care of because every pain and pleasure has a limited period.A Yogi knows this and is unaffected by problems, s/he sees it as cancelling out of negative karmas.And such gyan is only possible when you are under the sanidhya of a GURU.A GURU makes even your pain look like a pleasure for you an when you have his grace,your entire journey is blessed.

"Whatever happens with you is in accordance with the Law of Karma. Your pains and pleasures are directly proportional to your negative and positive karmas. A problem is nothing but the manifestation of the negative karmas that you have accumulated over lifetimes. A Yogi knows this and is unaffected by problems, s/he sees it as cancelling out of negative karmas. But a normal human being asks- “What did I do to deserve this?”  It is extremely simple to deal with physical problems. If you want academic success start teaching others; if you want material success make lives comfortable for the needy; if you are emotionally stressed become the emotional support for someone - whatever you desire, start giving it to others. It is this simple. But do remember physical pleasures are like sand, the harder you try to hold on to them, the faster they will slip. The science of mantra is powerful and precise and its purpose is to aid the Creation. These days people ask me for  mantra...